The Earth – Our Homeland, Part 2

Acceptance of the oneness of mankind is the first fundamental prerequisite for the reorganization and administration of the world as one country, the home of humankind.
(Universal House of Justice, The Promise of World Peace, 1985)

“The natural world, in all its wonder and majesty, offers profound insight into the essence of interdependence. From the biosphere as a whole to the smallest microorganism, it demonstrates how dependent any one life-form is on numerous others—and how imbalances in one system can reverberate across an interconnected whole. Intimately embedded in and reliant on this greater system, humanity faces a paradox growing more consequential by the day.  Never before has the human race held more power to shape the physical world on planetary scales. At one level, this is a testament to our collective ingenuity and creativity, as well as the boundless potential before us. Yet that very power, when untempered by thoughtful consideration and directed by priorities heedless of the present and future common good, gives rise to consequences not only world-embracing in scope, but potentially irreversible.  As the grave effects created by surpassing planetary limits become increasingly apparent, humanity is being compelled to develop more mature and constructive relationships between its peoples and with the natural environment. Movement in this direction, urgently needed, is far better taken by conscious choice as a matter of prevention, than as the result of suffering and destruction wrought by escalating environmental breakdown. (BIC-One Homeland-One Habitation)

As trustees, or stewards, of the planet's vast resources and biological diversity, humanity must learn to make use of the earth's natural resources, both renewable and non-renewable, in a manner that ensures sustainability and equity into the distant reaches of time. This attitude of stewardship will require full consideration of the potential environmental consequences of all development activities. It will compel humanity to temper its actions with moderation and humility, realizing that the true value of nature cannot be expressed in economic terms. It will also require a deep understanding of the natural world and its role in humanity's collective development - both material and spiritual. Therefore, sustainable environmental management must come to be seen not as a discretionary commitment mankind can weigh against other competing interests, but rather as a fundamental responsibility that must be shouldered - a pre-requisite for spiritual development as well as the individual's physical survival.
(Bahá'í International Community, Valuing Spirituality in Development: Initial Considerations Regarding the Creation of Spiritually Based Indicators for Development. A concept paper written for the World Faiths and Development Dialogue, Lambeth Palace, London, 18-19 February 1998)

“The aim is to learn about how to participate in the material affairs of society in a way that is consistent with the divine precepts and how, in practical terms, collective prosperity can be advanced through justice and generosity, collaboration and mutual assistance. Every choice [an individual] makes — as employee or employer, producer or consumer, borrower or lender, benefactor or beneficiary — leaves a trace, and the moral duty to lead a coherent life demands that one's economic decisions be in accordance with lofty ideals, that the purity of one's aims be matched by the purity of one's actions to fulfil those aims…. Not content with whatever values prevail in the existing order that surrounds them, the friends everywhere should consider the application of the teachings to their lives and, using the opportunities their circumstances offer them, make their own individual and collective contributions to economic justice and social progress wherever they reside. (Universal House of Justice, To the Baha’is of the World, 1 March 2017)